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our principles for keeping ministry vibrant.
By Roger Trautmann, Assistant Professor of Pastoral Ministry, Multnomah Bible College

The writer of Hebrews charges, “Let us run with endurance the race God has set before us. We do this by keeping our eyes on Jesus.”

Connecting seminary training with a focused life of ministry can be challenging. Part of ministry involves working with divine ideals, and the other part requires connecting with people and systems. How do you keep your stamina to be able to minister with deep devotion and perseverance when the path gets steep? I found I gain perspective through running.

After graduation from seminary, I assumed a solo pastorate, and its responsibilities included serving as youth director. Youth ministry was particularly refreshing to me after the sometimes-dusty research of academia.

During a youth outing, Peter, a high school senior, challenged me to get in better shape, and offered to help. The next Monday morning he was at my doorstep, ready for me to run with him. That day, I couldn’t run around the block.

With a lot of encouragement, I mastered the block and expanded it to two blocks, then a mile, and then two miles. I even trained for multiple marathons. Soon, running became a regular part of my physical formation plan--and then I saw how it could be a model for my spiritual and ministry formation plan.

In his first letter, Paul instructed Timothy to apply the concept of a training regimen to his spiritual life. He charged Timothy: “Do not waste time arguing over godless ideas and old wives’ tales. Instead, train yourself to be godly. ‘Physical training is good, but training for godliness is much better, promising benefits in this life and in the life to come.’” (1 Timothy 4:7-8, NLT). Paul’s admonition is participatory--“train yourself.”

Becoming a Spiritual Marathoner
But how do we get from being a spiritual couch potato to becoming a spiritual marathoner? In the time I have had for reflection while logging all those miles, I have realized that many of the principles for successful running translate into ministry disciplines. Healthy running and ministry both involve four key components:
Passion. Passion is devotion beyond emotion or romantic desire. God has called us to a holy devotion to himself and his missional purpose--and without it, our ministry is aimless.
Preparation. Running requires three venues: 1) speed work; 2) distance work; and, 3) consistent work. Without such preparation, a marathoner will not get across the finish line. The same is true in ministry; I have to be in continual preparation if I am to finish well.
Perspiration. Effective ministry requires hard work and there are no shortcuts.
Participation. Ministry, like running, asks that you become involved. Obviously, sitting on the sidelines eliminates the possibility of success. The same principle holds true in ministry. Effective ministry means staying involved in what God is doing through relationships with people.

Through running, God prepared me to persevere in ministry. Running can be a time of deep spiritual reflection and connection to God. Spiritually, he redirects my passions as I run to the end of my self-reliance and learn divine dependency. Running is hard work and requires preparation and perspiration. Likewise, as I aim for obedience in faith, God leads me beyond concerns of convenience and comfort. Finally, running opens pathways of participation, and similarly, cultivating community allows me to know more of Christ through connecting with his people.

That Monday morning run with youthful Peter was transformational. A year after Peter got me out the door, a missionary friend and I ran our first marathon, and I have since run eleven marathons more. In ministry, I have “run for perseverance” for nearly 30 years. Thank you, Peter. Thank you, Lord.
click to win
n interview with Howard Dayton, CEO of Crown Financial Ministries

The new semester has begun, and, no doubt you had to come up with a large chunk of change to foot the seminary bill. For many seminarians, that meant going into debt a little bit further. You may feel conflicted about the credit balances increasing and the interest accruing and whether this is God’s will. Recently, Howard Dayton, cofounder and CEO of Crown Financial Ministries, the world’s largest financial ministry, as well as author of Free and Clear, spoke with Ministry Mentor about the spiritual implications of debt and how to deal with it--before, during, and after seminary.

Is going into debt to pay for seminary wrong?
Howard Dayton:
Scripture discourages debt, but it doesn’t say it’s sinful. Proverbs 22:7 captures God’s heart when it comes to debt: “The borrower is servant to the lender.” God does not want us to be servant to the lender.

Most graduates from seminary have approximately $39,000 in school debt. That’s a huge burden to carry, and that often restricts the options seminarians can take after seminary. A lot of mission organizations won’t take someone if they have debt.

How can seminarians keep from becoming hamstrung by debt?
First, it’s very important that seminarians are honest and preserve good credit. One thing seminarians often don’t realize is that by failing to make payments on their bills on time each and every month, they damage their credit scores. And more and more, churches and organizations are looking at credit scores before they hire.

Second, seminarians should do whatever they can do to minimize their debt. This can be done by using a budget and spending their money carefully. Increasing their income, either through extra work or acquiring grants and scholarships, also can help decrease debt. The web site scholarshipcoach.com highlights scholarships and grants that are available.

Third, and perhaps hardest to do, is let your local church know about your need. Because attending seminary is preparation for ministry, seminarians should let their financial needs be known to their church family and friends who may be able to help.

When they finally leave seminary, what kind of plan do they need to have in place to pay down that debt?
The best thing they can do is to learn God’s way of handling money (through a program like those offered by Crown Financial Ministries) so that both they and their spouse are on the same page financially. And again, it’s a matter of doing everything possible to avoid overspending so they can eradicate as much of the debt as quickly as possible.

Then I would explore ways to increase their income a little. Maybe they or their spouse can get a part-time job. If they have children, it could be something that they do from the house. Basically, they need to reduce spending, increase income, and create as much surplus as possible to apply towards debt eradication.

What would you say to a seminarian who isn’t concerned about their debt because of the mentality “God called me to ministry; he’ll provide.”
I’ve heard it said, “God does provide, but he much prefers to do so ahead of time.” That is my view. Larry Burkett started Crown, and I came on with the merger. We’ve never had any debt--God has always provided. I believe he’ll do the same for seminarians if they really pray and ask the Lord for his direction and to open doors--but also don’t neglect to do the things I mentioned before. Sometimes it’s smart to go to school one year and work one year, anything to keep the debt as manageable as possible.

What do you wish seminarians would learn in seminary about money?
Money is intensely spiritual; it’s not merely practical. Jesus said you can’t serve two masters. It’s either God or money. In reality, how you handle money impacts your relationship with God. And we’ve not generally recognized that.

How does missing the spiritual nature of money influence future pastors and church leaders?
Future pastors can’t speak to this issue from the pulpit. The church has taught us how to give 10 percent--which is scriptural. But God’s word teaches us how to handle the other 90 percent, from spending, saving, and investing. Yet, pulpits are quiet because pastors haven’t been equipped.

If pastors are equipped, what happens?
Your church has a better chance at being healthy. One of the healthiest things you can do for your congregation is get them financially stable--not just for them but for the church also. Most churches are what I would call vision-rich but resource-poor. They don’t have the resources to fill the vision that God’s given their church. But when churches equip people to handle money God’s way, people become radically generous.
seminarian’s struggle to slow down.
By Gene Yotka, Asbury Theological Seminary

I don’t know about you, but I haven’t stopped to smell the roses lately. I am a 50-year-old husband and father of five. I work 40 hours a week as the director of ministries at a local church in Vero Beach, Florida, and this past semester I took 14 credit hours at Asbury Theological Seminary. I must confess: I’m too busy.

I manage by compartmentalizing my time; I allocate certain blocks of time to specific tasks and do not deviate unless a true emergency arises. I thought I had it all under control--I thought I owned my schedule--but found out on November 25, 2006, with an IV pumping in my arm, that my schedule owned me. Eight days in bed, run-down and struck with the stomach virus from Sheol, I had a lot of time to think.

Then the epiphany: this guy who loves his family, loves his friends, loves those in his congregation and just generally loves people, had all but isolated himself from them because he was focused on getting his tasks done and getting them done quickly. I was present--but not belonging.

Short of a few lunches with a good friend, I also wasn’t involved with my seminary community. I had isolated myself from colleagues at work, and, most strikingly, I had become distant from my family and long time friends back in NJ. I was compartmentalizing and scheduling everything to the point where I was isolated and alone.

I learned the hard way that over-scheduling and pushing yourself beyond what is realistically possible leads not only to a breakdown of relationships but also to the collapse of your spirit. Thankfully, it was only the stomach flu that got my attention.

Seminary is a means to a destination. For me that destination is pastoral ministry. But if I arrive at my destination self-absorbed, not living my life fully with my family as an example to young couples in the congregation, what good will I be? If I arrive as a schedule freak, fitting people into slots of time, what does that say to the congregation?

One antidote for this tendency is that while in seminary, our time must include community with others. Never compromise belonging to getting things done. In ministry the loner is on a road to burnout--and family heartache.

Slow down! Smell the roses. Think of all the wonderful professors and fellow students all around you. Since my physical lapse, I’ve vowed to try a new approach. When I find myself running or overbooked, I am going to seek out a new person in the building and strike up a conversation. Not just a “Hi, how are you?” conversation, but one that takes some time to learn about the other person. I am also going to do the same thing at work and home (my wife is going to think I’m nuts).
I no longer want to let a crazy life get in the way of my health and the most valuable things in life: my relationship with God, my family, and God’s people.
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